There are so many great Easter hymns and worship songs out there. After all, how can a songwriter go wrong proclaiming the glorious truth of Christ’s death, burial, and resurrection? It was hard to narrow it down to my ten favorites, but I gave it a shot.
I’ve created a YouTube playlist with these songs called Resurrection Day. Got a favorite song about Jesus’ resurrection? Suggest it, and maybe I’ll add it to the playlist!
(Please note- I am not familiar with all of these musicians. Their presence here is not an endorsement of any unbiblical theology any of them may hold to. Please thoroughly vet the doctrine of any Christian musician you choose to follow and make sure it matches up with Scripture.)
Nominated by my 11 year old son, who said in the car on the way home from church, “They need to do ‘Jesus Paid it All’ next week, because it is a very appropriate Easter song.”
The resurrection is not an allegory for your personal problems coming to an end. Other than that, this is pure 80’s “in your face, Devil!” CCM awesomeness.
In 2014, I led my women’s Sunday School class through a one year chronological study of the Bible. Each Sunday, I taught a lesson from that week’s reading. The lesson below is taken from week 15 of that study, which I taught on Easter Sunday. You can find the entire chronological study at the Bible Studies tab in the blue menu bar at the top of this page.
Filthy Rich (2) 3000 sheep/1000 goats was definitely rich (even today it wouldn’t be too shabby). While cattle are more valued in our culture for their meat, milk, and leather, sheep and goats were more valued in Israel for these, and also for sacrifices. Sheep and goats were Israel’s “pantry on the hoof.”
I Pity the Fool (3) The name “Nabal” means “fool.” As we have seen throughout the Old Testament, names weren’t just random labels. They told something about the person’s character or life, where he was from, who he was related to, etc. Sometimes names were changed to reflect life circumstances: Ben-oni (son of my sorrow) to Benjamin (son of the right hand- Genesis 35:18), Naomi (pleasant) to Mara (bitter- Ruth 1:20), Simon (God has heard) to Peter (rock- Matthew 16:18).
It seems odd, even by Israel’s standards, to name an infant “fool,” but we have no way of knowing whether this was the case or whether he acquired this name later in life after earning it by his behavior.
“Abigail” means “My father is joy.”
An Offer You Can’t Refuse? (4-13, Deuteronomy 22:1-4, 18:7, 21:11, 15:7-8, Leviticus 19:10, 23:22) This incident hits our Western ears as odd or inappropriate, even presumptuous or akin to extortion, but Middle Eastern hospitality etiquette and neighborliness, not to mention God’s Law was, and still is, much different from ours in many cases.
Nabal did not ask David to guard his shepherds and flocks. Indeed, he probably didn’t even know David was doing so unless the shepherds told him when they brought the sheep in for shearing. (And since “one cannot speak to him” {17} maybe they didn’t.) David, however, when he met up with the shepherds, took it upon himself, out of his own good will, to look out for them. Maybe he had sympathy for them because he had also been a shepherd.
David and his men likely put their lives on the line numerous times protecting Nabal’s livelihood. And he didn’t do it with an “I scratch your back; you scratch mine” attitude, thinking he would later demand pay from Nabal. He also didn’t take advantage of the shepherds (such as extorting sheep/goats in exchange for protection) while they were with him. David was obeying the spirit of all those “good neighbor laws” we read about (ex: Deuteronomy 22:1-4). The law is not just “don’t harm your neighbor,” but also, “do good to your neighbor.”
Remember, these shepherds were alone out in the wilderness with the flocks. There was no police force or army to protect them from raiding bands of Philistines. If the Philistines saw a thousand goats and 3000 sheep and wanted them, they just took them and captured or killed the shepherds. No legal redress, no sheep insurance. Nabal’s entire portfolio was at stake. You would think once he found out what David had done –for free and out of the goodness of his heart—Nabal would be extremely grateful. But was he? Nope.
David’s men arrived, explained themselves, and asked politely for whatever food Nabal could spare (kind of hard to make groceries when you’re on the run living in caves). They did not demand his best, and they did not demand he provide enough for their entire company of 600 men. They had even come on a feast day when Nabal was celebrating his wealth, should have been in a good mood, and should have had plenty of extra food on hand. And notice this telling little phrase, “they said all this to Nabal in the name of David, and then they waited.” (9) Now here’s one way Middle Eastern culture is similar to Southern culture. If someone was standing there telling you about all those nice things he had done for you, how long would it take before you gleefully interrupted him and offered him everything under the sun in thanks? Well, Middle Easterners aren’t as shy about interrupting as we are, and furthermore, they would take it as the highest insult if you didn’t take everything they offered.
Not Nabal, though. First, he pretended not to know who David was. Pretty ridiculous, since David’s conquests were well known throughout Israel (18:7, 21:11- even outside Israel), not to mention the fact that he was next in line for the throne. Next, he insulted David’s men by accusing them of lying about working for David. Of course, if he had been interested in finding out whether or not that was true, he could have brought his shepherds in and asked them if these were the guys who had protected them.
David’s men went back and reported what had happened. David’s immediate response was for everyone to “strap on his sword.” It seems like kind of an extreme response to us, but we have to keep a few things in mind. First, the Law. Nabal was breaking both the letter and the spirit of it. While there was no specific law covering a band of mighty men coming to you and asking for food on a feast day, there were laws about taking care of people who were hungry and poor, such as the gleaning laws (Leviticus 19:10, 23:22).
Deuteronomy 15:7-8 says: “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be.”
When we read through Ruth, we saw Boaz doing a great job of fulfilling this law for Ruth and Naomi. Here, Nabal is showing the exact opposite of Boaz’s kindness and generosity.
Second, Nabal’s actions showed disregard and ingratitude for God’s provision and blessing. God blessed Nabal with wealth and protected that wealth (through David) without Nabal even knowing about it. Do we see any evidence that Nabal was humbled that God should do such a thing for him, or thankfulness to God for what He had provided? No. We see only selfishness, stinginess, and a blatant disregard for God as sovereign provider.
Finally, David’s response was likely an answer to Nabal’s accusations. “He wants to know who David is? He wants to know whether or not my men are lying? Well, let’s go show him the answer to his questions and see if he changes his tune.”
The Go-Between (14-31, John 12:14-15) Abigail was quite a remarkable woman. This was not the first time Nabal had acted this way. He had a long standing history of being harsh and worthless (“son of Belial” is also applied to Satan in 2 Corinthians). And here, Abigail was going behind his back and defying him. This was no small thing for any wife in Israel. But for Abigail, it could have meant a beating or worse when Nabal found out. It’s possible she was even risking her life. And for what? To save him. Without his knowledge that she was saving him. Without his knowledge that he even needed saving.
Why in the world would Abigail want to save someone who was probably making her life a living hell? She could have just let David and his men handle Nabal. Certainly he would have gotten what he deserved. But she stepped in because it was the right thing to do. It was right to obey God by providing for David and his men. It was even right to protect her husband from his own foolishness and bringing David’s wrath down upon himself. But even more, she did it because she loved God, and maybe even her husband, too.
She sent the gift on ahead (19) to appease David’s wrath, then presented herself to him on Nabal’s behalf. Notice that she got down off her donkey (23). Kings rode donkeys. Rich people and people of high standing rode donkeys. She left her wealth and position behind and got as low as she could get, bowing down, humbling herself, and submitting herself to David. For Nabal.
Then Abigail did something even more remarkable. She said (24-25), “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he.” She—a completely innocent party to Nabal’s sin (25)—voluntarily takes on the guilt and consequences of his sin. (Is this starting to sound familiar?) In v. 28, she asked David to “Please forgive the trespass of your servant.” It wasn’t her trespass, but Nabal’s. She was asking forgiveness for him.
The King’s Response (32-35) David blessed Abigail, not just for her prudence and godliness, but also because she had satisfied his wrath and kept him from exercising it on Nabal. Her gift was sufficient, and David granted her petition to extend forgiveness to Nabal.
Happily Ever After (36-42) Well, except for Nabal. Abigail had to tell Nabal what she had done. She’d been gone for a while and had taken quite a bit of food out of the house. No sense trying to cover it up. Hopefully Nabal would be grateful she saved him from certain death. When she told him, did he repent? Humble himself? The text doesn’t say that he did. It says “his heart died within him.” It’s generally believed this means that Nabal had a stroke (especially since it further says that he “became as stone” and lived for ten more days). Did he become enraged at what Abigail had done, and this physical exertion contributed to a stroke? We can’t know for certain. What seems unlikely is that he genuinely repented, because God “struck Nabal and he died.” As we’ll see later with David, while we usually do suffer the consequences of our sin, God shows mercy and forgiveness to the repentant.
David was thankful he had not taken matters into his own hands and that God had handled the situation. Justice had been served. And for her faithfulness, Abigail—who considered herself the lowliest of servants, only fit to wash the feet of other servants—ascended to the position of Queen. Back on her donkey where she belonged, exalted out of humility to sit at the right hand of the king.
The Backstage Gospel (Psalm 14:1, Philippians 2:6-8, 9-11) Often, in stories like this, the characters aren’t just playing themselves, they’re playing out the parts of the gospel.
Often, in stories like this, the characters aren’t just playing themselves, they’re playing out the parts of the gospel.
As with Nabal, God blessed His people, Israel, richly with life, family, provisions, and all kinds of other blessings she wasn’t even aware of. The people didn’t ask God to do these things. God, the Good Shepherd, did these things for them out of the goodness of His own heart, the same way David had done for Nabal. But, as with Nabal the fool, “The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds, there is none who does good.” (Ps. 14) The same way David presented himself to Nabal and told him what he had done for him, God, over and over, reminded Israel of the way He had protected and provided for them. But just as Nabal rejected David, so, Israel rejected God, and rebelled against Him in favor of their own sin and selfishness. And, like David, God’s wrath was inflamed.
Enter Jesus. Just as Abigail intervened on behalf of Nabal, Jesus intervened on behalf of Israel and all mankind. Just like Abigail, He laid down His life to save us. Before we ever knew Him. Before we ever knew we needed saving. Why? Why would He even want to save us Nabals? He could have let God exercise His wrath on us. We certainly deserve it. But in the same way that Abigail acted in love and in doing what was right, Jesus loved His Father and us enough to fulfill righteousness and to bring God glory by staying His hand of wrath.
Jesus laid down His life to save us. Before we ever knew Him. Before we ever knew we needed saving. Why? Why would He even want to save us Nabals?
In the same way that Abigail got down off her donkey, leaving behind all prestige and humbling herself to the lowest position possible—a servant only worthy of washing other servants’ feet— Jesus “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant [one who washed other servants’ feet], being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil. 2:6-8) And for whom? Us Nabals. “On me alone, my Lord, be the guilt,” Jesus said, even though, like Abigail, He was completely innocent. He voluntarily took on the guilt and consequences of our sin when He died in our place on the cross, and He did it to win forgiveness for us.
Jesus sent this offering of His life for the atonement of our sin on ahead of Himself to the Father, and God’s wrath was satisfied. Jesus’ offering was sufficient, and God granted His petition to extend forgiveness to the likes of us. And just as David picked Abigail up from her humility and she ascended to the position of queen, Jesus ascended to sit at the right hand of the King, and “God has highly exalted him [Jesus] and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil. 2:9-11)
This story didn’t have a happy ending for Nabal, because Nabal didn’t repent and submit himself to God. Nabal ended up taking the guilt and consequences for his sin himself (death) instead of gratefully humbling himself and being thankful for the gift of Abigail’s intervention and David’s forgiveness. But the rest of us Nabals can have a happy ending. Jesus has paid the price for our sin with His death, burial, and the resurrection we celebrate today. He completely satisfied the wrath of God on our behalf. It is finished. Forgiveness has been purchased with His blood. If we will humble ourselves, repent of our sin, and accept the beautiful gift of forgiveness God is extending to us at the request of His Son, we can be reconciled to God now and live happily in the ever after.
Jesus has paid the price for our sin with His death, burial, and resurrection. He completely satisfied the wrath of God on our behalf. It is finished. Forgiveness has been purchased with His blood.
It was a day that should have been the high point of His ministry.
As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” Luke 19:37-38
After three years of hard work and harder prayer, miracles, and countless hours of teaching, the people were finally getting it. They recognized that Jesus was the Messiah. His people were giving Him the praise He was due.
Or were they?
And when he drew near and saw the city, he wept over it, Luke 19:41
What’s this? This isn’t part of the Palm Sunday pageant. In every Bible, commentary, and Sunday School lesson, this scene is called “The Triumphal Entry”. Why is Jesus over there crying? What’s that He’s saying?
saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 19:42-44
Why is Jesus over there crying? What’s that He’s saying?
Once again, Jesus sees through the outer display of behavior and lays the heart of the people bare.
They’re praising Him because He multiplied bread and fish.
Because He healed diseases.
Because they think their Messiah has come to set them free from Roman oppression.
They don’t get it after all. And that’s why He’s weeping.
They don’t get that Jesus didn’t come to give us stuff. They don’t get that the bondage of sin is far worse than enslavement to Rome. They don’t get that taking up a cross and following Jesus will get them something far sweeter and deeper and more satisfying than all the miracles and riches and healings in the world. It will get them Jesus. And that’s what He wants to give them.
And as I watch my Savior’s heart break over His people so many years ago, I wonder– is He still weeping today?
As I watch my Savior’s heart break over His people so many years ago, I wonder– is He still weeping today?
Every Sunday, we, Jesus’ people, offer Him loud Hosannas. We lift our palms in celebration of His goodness and blessings. We sing out His praise. We kneel before Him.
But is He weeping?
Does He see through our outward behavior to a heart that just wants worldly trinkets from Him? Does He see a church that draws near to Him with its lips but whose heart is far from Him? A stiff-necked people who deign to physically bow the knee but not crucify the will?
If you’re more of a listener than a reader, check out Sanctified Social Media at A Word Fitly Spoken, which was based on this article.
Porn. Foul language. Arguments. Hacking. Cyber bullying. Affairs. Frittering away your time. Coveting others’ seemingly idyllic lives. Living and dying by how many “likes” your post got.
I get it. There are a lot of ways social media can go wrong.
But there’s nothing intrinsically wrong with Facebook, X, Instagram, or social media platforms in general. They’re tools. Like a steak knife. You can cut up your supper with it so you can eat- good – or you can puncture somebody’s tire with it – bad. It’s all in how you use it.
There have been lots of articles which have rightly discussed the problems with social media and the need to take a break from it every now and then. (Ironically, I’ve seen these articles posted on Facebook and X.) And if social media tempts you to sin or the problems it brings into your life outweigh the benefits, then, by all means, you should disconnect. For thousands of years, people have been living very fulfilling and godly lives without sharing pictures of every meal they eat and watching videos of their third cousin’s cat.
But if you use the tools available to you to customize your news feed, your list of followers, and other aspects of your account, there are many ways social media can be beneficial to Believers.
1. Close contact with your church family during the week How is Susannah, in your Sunday School class, doing with that problem at work? Is Mrs. Bunyan still in the hospital? The water main is busted and we won’t be able to have midweek services? Social media makes it easy to keep up with your brothers and sisters from church- to serve their needs, pray for them, rejoice with them, and encourage them outside of worship service. We’re meant to share our lives with one another, and social media is just one way we can do that. It’s also a great way for churches to send out announcements, reminders, and prayer requests as they come up to keep members informed.
2. You don’t have to miss church when you miss church Once, before livestreaming the worship service was a thing, and I’d had to miss church for a couple of weeks in a row due to having sick babies at home, I had my husband call me from the worship service right before the pastor started preaching and hold up the phone so I could hear the sermon. It was difficult to hear, we got disconnected a couple of times, and I had to keep things really quiet on my end. Now, lots of churches stream “Facebook Live” videos of their services. If you’re sick, out of town, or otherwise providentially hindered (video coverage is not an excuse to skip church for frivolous reasons) from being at church, you don’t have to miss worship. And, as a bonus, you can watch other churches’ services, too!
3. Supplementary preaching and teaching Your pastor, elders, Sunday School, and Bible study teachers at your home church should always be your primary source of instruction in the Scriptures. Some churches make good use of social media by setting up a private group for church members to discuss Sunday’s sermon or what they’re learning in Bible study, and there are many excellent independent theology and Christian issues discussion groups on social media as well.
If you want to listen to additional good teaching during the week, social media is a great place to find it. Ask your doctrinally sound Facebook friends whose sermons they’d recommend. Follow good pastors, teachers, and podcasters on X. You’ll soon have more good teaching queued up than you have time to listen to. And there are scads of excellent godly authors and bloggers to follow and learn from, too.
4. Evangelism Social media is a great place for sharing the gospel! Write out a post of your own, share an evangelistic page, video (like this one or this one), or share an online tract. There may come a time when Christians or the Bible are banned from social media, but until that day comes, let’s get busy sharing the gospel online.
5. Fellowship
Online friendships are no substitute for face to face fellowship with your church family. But sometimes you’re in a church situation in which there are few sisters who understand a unique life circumstance you’re going through, who share an interest in the branch of theology you’re currently studying, and so on. On social media, you can “meet” like-minded brothers and sisters from all over the world and form sweet friendships with them- sometimes you can even experience the joy of meeting them in person!
6. Prayer and Encouragement Need prayer or encouragement? In addition to asking your church family to pray for you or getting together with a Christian friend for lunch, your godly social media friends are always around to lift you up and intercede for you. And you can be a blessing to others by praying for them or offering a word of encouragement.
7. Thinktanking “Does anybody know whether ______ is a doctrinally sound teacher?” “I’m researching Bible Topic X- what are some good resources?” “What’s that verse that says ____? I can’t remember the reference.” I can’t tell you how many times I’ve asked questions like this on social media and my friends have come through for me. There are a lot of godly people out there who have read a lot of books, listened to a lot of teachers, know a lot of Scripture, and been through a lot of experiences. Harness their knowledge and share your own.
8. Looking for a new church?
One of the things about social media that has brought me the most joy is helping people who are moving or who have to leave an apostate church to find a new, doctrinally sound church to join. Not only are there some great church search engines out there, but because of social media friendships and connections across the world, I’m able to get personal recommendations for good, solid churches. Not only can social media help you find a good church if you’re looking for one, you can help others by suggesting good churches you’re familiar with when they’re looking.
9. Current events in Christendom
What is the president of your denomination up to? Who’s the latest celebrity Christian to publicly support the homosexual lifestyle? Are there any good conferences coming up that would be helpful to your church members? Which sister churches in your state need some assistance?
Even more vital than being an informed citizen by following the local and international news, Christians need to be aware of what’s going on in the church- locally, nationally, and globally. Follow the pages of your denominational leadership, local churches, Christian news services, and so on, to keep abreast of current events. Outside of social media, you’ll probably never find out about the latest happenings until they happen in your own church and take you by surprise.
There’s no doubt that social media has the potential to cause a lot of problems, even the temptation to sin. But if you’re able to put it in its correct place so that it doesn’t steal time from God, your family, your church, or other vital relationships and ministries- using it, instead, as just one more tool to encourage yourself, and others, towards greater Christlikeness – social media can be a fantastic blessing.
I wanted to know what is your stance on drinking alcohol? Meaning drinking not to get drunk but having wine with dinner etc.
Great question, but just to tweak it a little, let’s look at the Bible’s stance on drinking alcohol. I don’t want readers to base their beliefs about alcohol usage (or anything else) on my opinions, but on what the Bible says about it.
The Bible does not prohibit Christians from drinking alcohol, only from drunkenness. Christians are not required to partake of alcohol, but may do so in moderation if they like, so long as their use of alcohol does not violate any other Scriptural principles, such as:
Evangelism Would your drinking alcohol in some way hurt your witness to lost people? If a lost person came to your house and saw alcohol in the fridge, or saw you buying alcohol at the store, or drinking alcohol in a restaurant, would it inhibit your ability to share the gospel with that person due to her perceptions about people who drink alcohol? Could you hand a person a tract with one hand while holding a bottle of beer in the other?
Love for the brotherhood Do you love your brothers and sisters in Christ enough to deny yourself alcohol if that would set a better example for them, if it would confuse them or cause them to violate their own consciences, or if it would be more conducive to your discipleship of them? There are many people who have had such bad experiences associated with alcohol that your drinking would destroy their trust in, and respect for, you. There are new Christians who aren’t yet mature enough to understand that seeing you – a godly person they look up to – take a drink doesn’t mean that any and all drinking is OK for Christians. Read what Paul had to say about eating meat offered to idols and apply these principles to your consumption of alcohol.
Flaunting Liberty I occasionally see Christians post pictures of bottles of alcohol, intentionally posed pictures of themselves drinking, and so forth, on social media, and I have to wonder – especially for those who are well aware that this is a difficult issue for many Christians – why? Is it to throw their liberty in the face of other Christians whose consciences prevent them from drinking? Is it to prove a point? Is it a result of being puffed up with the knowledge that they have the liberty to drink? Is it to dare onlookers to take them to task in order to excoriate the person with the Scriptures regarding liberty and alcohol? None of these are godly attitudes.
Authority Has your husband, employer, school, government, or anyone else in rightful authority over you asked you not to drink? We are to submit to those God has placed in authority over us.
Ambassadorship Would your drinking in any way tarnish the reputation of Christ, your church, or Christianity as a whole? God is jealous for His holy name, and we are commissioned to represent Him well.
Self Control One of the fruits of the Spirit is self control. Obviously, if you’re drunk, you’re not really in control of yourself, but there’s another aspect of drinking which requires self control. Are you able to deny yourself your right to have a drink when spiritual concerns, such as the ones mentioned above, outweigh your liberty to imbibe?
Drinking alcohol is a far deeper question than just “Can I or can’t I?” The question we should be asking about drinking (and all other activities) is: “Will doing this further the cause of Christ in my life and the lives of others?”.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
