Bible Study, Throwback Thursday

Rightly Dividing: 12 Doโ€™s and Donโ€™ts for Effective Bible Study

Originally published August 19, 2014

Bible study. As Christians we want to do it, we know weโ€™re supposed to do it, but have you ever stopped to think that there are right ways and wrong ways to do it? Letโ€™s take a look at a few doโ€™s and donโ€™ts of โ€œrightly dividing Godโ€™s Wordโ€ in Bible study.

Do use a good translation, not a paraphrase. You want to get as close to the original wording as possible. There are a number of easy to read, accurate translations out there. The Legacy Standard Bible (LSB), English Standard Version (ESV) and New American Standard Bible (NASB) are two of the best. Try some translations on for size at BibleGateway.com.

Do read the entire Bible from cover to cover at least every few years. It will give you a better understanding of the โ€œbig pictureโ€ of the Bible and how all the little pieces inside it fit together. (I highly recommend a chronological reading plan since the books of the Bible arenโ€™t always arranged chronologically.)

Donโ€™t neglect the textual context. Every Bible verse has what I call a โ€œmicro-contextโ€ (how it fits in with the verses immediately before and after it) a larger context (how it fits in with the chapter and book itโ€™s in) and a โ€œmacro-contextโ€ (how it fits in with the big picture of the Bible). When we fail to take verses in context, we are mishandling and misappropriating Godโ€™s precious and holy Word.

Do consider the cultural context. Who wrote the passage, and what do we know about him and his perspective? To whom was the passage written- Jews or Gentiles? Those under the Law or those under grace? Men or women? Pastors or lay people? How did the culture at the time view the topic – God, Judaism, the church, etc. – the passage is about? At what period in history, in which country, and in what language was the passage written? A good study Bible or study Bible app can be a tremendous help here.

Donโ€™t confuse descriptive texts (passages that describe something that happened to somebody) with prescriptive texts (a command weโ€™re to obey). Just because you read that Noah built an ark or that Judas went out and hanged himself, doesnโ€™t mean that God is telling you to do the same (thank goodness!). Those are descriptive passages. God is simply telling the story of what happened to someone else because it somehow fits into His bigger story of redemption.

Do consider the type of literature and literary devices youโ€™re reading. Is this book of the Bible history? Poetry? Law? Prophecy? Epistle? Is the particular passage a song, metaphor, hyperbole, comparison, allegory, parable? The Bible uses various vehicles to drive truth home, and they must all be understood in different ways.

Donโ€™t feel like you HAVE to use a Bible study or devotional book or workbook. It really is OK to just pick up the actual Bible and study it. God made His Word understandable, made you smart enough to understand it, and gave you the indwelling Holy Spirit to illumine your understanding.

Do, if you decide to use one, choose a doctrinally sound Bible study book or workbook that treats Scripture as the โ€œswimming poolโ€ you dive into and swim around in, not the โ€œdiving boardโ€ the author springs off of into a pool filled only with her own personal stories, anecdotes, and opinions.

Do read the Bible in orderly chunks, not in single verses. Think about the way you would read a magazine. Do you pick it up each day and read a random sentence or paragraph? Do you read the third page of an article before you read the first page of it? Youโ€™ll best understand a book of the Bible if you start at the beginning and read the chapters in order to the end.

Donโ€™t give in to the temptation to read yourself into Scripture. The Bible isnโ€™t our story. Approach every passage remembering that the Bible is Godโ€™s story of redemption through Christ from His perspective, and we study it to learn about and draw closer to Him.

Donโ€™t underestimate how helpful your Bibleโ€™s cross-references to related verses can be. Reading several different passages on a particular topic youโ€™re studying can give you a broader understanding of what the Bible has to say about it.

Do let clear passages interpret unclear passages. This is another reason cross-references are so handy. If you come across a passage you just donโ€™t get, try reading related passages that are clearer, and understand the unclear passage in light of the clearer ones.

Lengthy tomes have been written on the topic of biblical hermeneutics and Bible study methods, so Iโ€™m sure I could go on at length, but itโ€™s your turn:

Have you ever found it difficult or daunting to study the Bible?
What are some of the benefits of rightly handling Godโ€™s Word?
How has a right understanding of Scripture helped you to grow
in your walk with the Lord?


Additional Resources:

10 Simple Steps to Plain Vanilla Bible Study

How to Study the Bible- and How Not To!

The Mailbag: As a newly doctrinally sound Christian, should I stop journaling? (How to journal biblically.)

Bible Study Articles and Resources

Bible Studies

Bible Study, Mailbag

The Mailbag: As a newly doctrinally sound Christian, should I stop journaling? (How to journal biblically.)

Originally published April 2, 2018

I recently posted this on social media:

I just finished filling up another Bible study journal. My oldest one goes back to June 2002 – nearly 24 years ago. My second to last child was two months old then, and now all three of my grandbabies are older than that. A few years are missing. Probably the years I read through the Bible in a year. I don’t usually journal that. A handful of the oldest entries have quotes from Joyce Meyer, Russell Moore, Matt Chandler, and Experiencing God – people I wouldn’t touch with a 10 foot pole now, because either they, or I, changed. It is incredible to look back over God’s faithfulness and see how much He has grown me over the years. Taking notes during your Bible study time: ๐Ÿ’ฏ would recommend. Show me your journal in the comments if you like!

In response, a few ladies asked some questions about how to take notes on the text of Scripture and what sorts of things to write down. My answer was similar to what I’ve written in this article, so I thought it might be time to re-run it…


I just read your January 9th blog on Careyโ€™s story. That is me regarding the journaling. I have journaled for 10 years and have saved them all. Now I donโ€™t know if I should stop altogether. I already threw out all my Sarah Young books, Beth Moore, Lysa, etc. Itโ€™s like Iโ€™m starting over after 32 years as a Christian. I just found you this week through Justin Peters and Iโ€™m so grateful. So should I stop journaling too? I did automatic writing- ugg!

Don’t we serve a wonderful God? His mercies are not only new every morning, they are new even after 32 years! I’m so thrilled for you that God has opened your eyes and given you a fresh start. (P.S. Stick with Justin’s stuff. He is awesome.)

The word “journaling” gets tossed around a lot these days. Coloring in your Bible has come to be known as “Bible art journaling”. Then there’s the type of mystical or contemplative “journaling” you’ve touched on which can include automatic writing (one of the reasons Sarah Young’s Jesus Calling is false doctrine and should be avoided like the Plague).

But there is a type of journaling you can do in conjunction with your personal Bible study and prayer time which is perfectly biblical. If it would help you to differentiate this type of biblical journaling from the mystical journaling you’ve done in the past, you might want to call it “taking notes” or “written Bible study” or something like that, instead. But if you need to put some time and space between the unbiblical type of journaling you used to do and beginning to journal again in a biblical way, it’s perfectly OK to take as long of a break from journaling as you need.

When it comes to journaling in a biblical way, it might help to look at studying the Bible through the lens of studying for a college class.

A lot of students go into college thinking that all they need to do is show up for class, write down whatever the teacher says will be on the test, read the chapter, and they’ll learn what they need to learn. But if you go through freshman orientation or take a study skills class, one of the learning strategies you’ll be taught is how to study your textbook.

First of all, you read the material in an organized way. Most people going to college don’t have to be told this, but when you sit down to study, say, a history book, you start at the beginning of the book and you work your way through to the end. You don’t start by reading two paragraphs out of the middle of chapter 7, then move on to the last three sentences of chapter 49, then the first half of chapter 1.

Do you see where I’m going with this? That’s how people โ€œstudyโ€ the Bible sometimes, and it’s just as crazy to study the Bible that way as it would be to study a history book, or math book, or science book that way.

So you’re reading along in an organized way. Take notes. Write down any questions you might have about the text, words you need to look up, etc. Write down what you learn about God from that text, or how the characters in that text set an example for you of something you should or shouldnโ€™t do. Write down any commands from the text that you need to obey. Write down how the passage points to Christ. Write down anything the text reminds you to pray about. Write down anything God is convicting you about as you read the text. Write down any practical applications the text has for situations in your life. Write down a careful summary of the text. Write down any other Scriptures the text youโ€™re reading reminds you of.

You might want to highlight or underline things in your Bible that you want to remember.

As you’re studying your Bible you’ll probably notice some footnotes. Take a look at those footnotes and see if there are any cross-references listed. A cross reference is a Scripture that’s related to the Scripture you’re reading that might help explain it a little bit better. So look up those cross-references and maybe make some notes on them.

This kind of “journaling” can be very helpful as you study your Bible. You might also want to jot down anything you’re praying about and, later, how God answers. You could include any notes you take on your pastor’s sermons or points you want to remember from the Sunday School lesson. Keeping these journals and looking back over them from time to time is an excellent way to see how God is growing you in the knowledge of His Word, your trust in Him, and your obedience.

If writing is the way you best process your thoughts and the information you’re learning, then by all means, continue journaling! Just make sure you’re doing it in a biblical way.


Additional Resources:

10 Simple Steps to Plain Vanilla Bible Study

Rightly Dividing: 12 Doโ€™s and Donโ€™ts for Effective Bible Study

Bible Study Articles and Resources

Bible Studies


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

False Doctrine, False Teachers, New Apostolic Reformation, Top 10

Top 10 NAR* and Seeker-Driven Buzzwords

Originally published November 14, 2014

I study false teachers pretty often. I watch their videos, listen to their sermons, and read their articles. And I’ve noticed that there are some common buzzwords that New Apostolic Reformation* and Seeker-Driven false teachers tend to use over and over again. Naturally, these words are just that: words. Just because you hear your pastor, Sunday School teacher, or favorite Christian celebrity utter one or more of them doesn’t necessarily mean he or she is a heretic. But if you’re constantly hearing these words and phrases, it could be a red flag that you need to vet the person you’re listening to more carefully and see whether or not his or her theology matches up to what the Bible says. So, here, in no particular order are 10 such buzzwords and some of the false teachers who are fond of them:

1. The Glory

Photo Credit: Revival Magazine
Photo Credit: Revival Magazine

 

“Sometimes as I stand in the glory my hands and feet will begin to drip with supernatural oil, representing the miracle anointing of God.” ~ Joshua Mills

 

 

 

 2. In The Natural

Photo Credit: Awesome God Ministries
Photo Credit: Awesome God Ministries

 

“I learned that even when we are in a place of obedience, we often have no way in the natural of knowing for sure whether we are right or wrong.” ~ Joyce Meyer

 

 

 

3. Shaking/Shifting

Photo Credit: Apprising Ministries
Photo Credit: Apprising Ministries

“If we continue to pray and call out to God, the nation will shift.”

“There is terror in Tampa, Tallahassee and Miami – a ring of terror; but, God has a ring of fire. Shaking, shaking, shaking.” ~ Cindy Jacobs

 

4. Decree

images
Photo Credit: Do Not Be Surprised

 

“Decree and declare… THE FAMINE IS OVER!” ~ T.D. Jakes

 

 

 

 

5. Declare

Photo Credit: Amazon
Photo Credit: Amazon

 

“I declare that I am a ‘no lack’ person and receive every blessing You have prepared for me.” ~ Joel Osteen

 

 

 

6. Spirit-man

Photo Credit: Jennifer LeClaire Ministries
Photo Credit: Jennifer LeClaire Ministries

 

“Pray always and when you catch your mind trying to reason out a prophetic revelation, let your spirit man rise up and take control.” ~ Jennifer Leclaire

 

 

 

7. Holyspirit

the-holy-spirit-364251_640

A number of NAR personalities refer to the third Person of the Trinity as “Holyspirit” -as though that were His first name- instead of the Holy Spirit. For example, “Holyspirit said to me the other day…”

It is nearly impossible to isolate a text example of this as a) it is usually verbal and b) search engines always include the word “the” in search results.

 

 8. In the heavenlies

Photo Credit: The Elijah List
Photo Credit: The Elijah List

 

“War in the heavenlies. We can battle against the enemyโ€™s strategies through prayer and declaration of the Word. This wins the battle in the heavenlies before it hits the earth.” ~ Patricia King

 

9. Come into agreement/alignment

Photo Credit: The Elijah List
Photo Credit: The Elijah List

 

“…the Bible states that God, before time, determined your zip codeโ€”that spiritual place and geographical location; when you get into that spot, everything around you will begin to come into alignment.” ~ Cindy Trimm  

 

 

10. Cast vision

Photo Credit: FBC Jax Watchdogs
Photo Credit: FBC Jax Watchdogs

 

“Sure, I cast visionโ€”but it has taken every staff member and volunteer we have to pull it off.” ~ Perry Noble

 

 

 

Have any of these buzzwords changed since the
original publication of this article in 2014?

What are some common words and phrases
you often hear false teachers use?

Abortion, Movies

Movie Time: 180 Movie

Originally published September 25, 2011

What does Hitler have to do with abortion? How can a pro-life vs. pro-choice discussion turn into a witnessing opportunity? These folks did a “180” on their stance on abortion– and more. Please take the time to watch this extremely important movie, and lets all band together to win souls to Christ and end the holocaust of abortion.

Watch the full interview with Alicia here. You can find helpful resources and materials for use by individuals or churches here.

Additional Resources:

Basic Training: Abortion

Abolition or Pro-Life?

Movie Time: Babies Are (Still) Murdered Here

Guest Post ~ On the Subject of Abortion

Rescue Those

Free the States

Mailbag

The Mailbag: Communion Questions

Originally published June 20, 2023

Is it biblical for women to administer communion to other women in a local church or a parachurch ladies gathering? It it biblical for a couple to administer communion at a social gathering in their home?

Communion.. the Lord’s Supper… the Lord’s Table… the breaking of bread and drinking of wine (or grape juice) as a memorial to our Lord’s suffering and death is an extremely solemn and serious ordinance of the church.

I mean, in the Corinthian church, people were getting sick and dying because they weren’t handling the Lord’s Supper in a godly way.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died.
1 Corinthians 11:27-30

Take a moment and meditate on what that means. How seriously does God take the Lord’s Supper?

The Lord’s Supper is an ordinance of the gathered church, just like baptism is. You wouldn’t (I hope) baptize people at your Tupperware party or even your weekly women’s Bible study, and you shouldn’t be observing the Lord’s Supper in those sorts of venues either.

Look at the language in 1 Corinthians 11:17-34 and how it differentiates between eating outside the church gathering (at home) and partaking of the Lord’s Supper inside the worship gathering of the church. The language assumes that the Lord’s Supper takes place in the church gathering: “When you come together…” (17, 20), “When you come together as a church…” (18), “Do you not have houses to eat and drink in? Or do you despise the church of God…” (22), “when you come together to eat” (33), “if anyone is hungry, let him eat at homeโ€”so that when you come together…” (34).

When you unbiblically remove the Lord’s Supper from the worship gathering of the church body, you immediately cheapen it. It becomes lesser. Just some little thing we do so we can feel like we’re being holy, or because we crave ritual. It’s reduced to the level of hors d’oeuvres or a party game. The purpose of the Lord’s Supper is for the gathered church to proclaim the Lord’s death until he comes (26).

And because it is an ordinance of the church, those who shepherd the church – pastors and elders – are responsible for administering it in a biblical way. That responsibility has not been given to any Tom, Dick, and Harry (or Dawn, Pat, and Mary, if you will) who decides he or she wants to offer it at a private shindig. It is a pastoral responsibility, which includes fencing the table.

So the answer to all of your questions is no. The Lord’s Supper should not be observed at parachurch meetings or social gatherings at all. (Or weddings. You didn’t ask about that, but I’m going to throw that in there, too, for the same reasons.) And the only reason I can think of that a church would have women administering the Lord’s Supper during a worship service instead of the pastor, elders, and/or deacons is either to appear egalitarian or because they are egalitarian, so that’s a “no” too.


What about situations like COVID, when the church can’t gather? Is “online communion” (taking the Lord’s Supper at home with whatever elements I have on hand while watching the pastor “administer” it online) OK?

No. First of all, as we learned from COVID, while there may be very temporary emergencies, the church can gather if it is being obedient to the Lord. Sometimes obedience is costly, but it can be done. Just ask our Savior, whose obedience cost Him torture and death.

Second, there’s no requirement for how often the church must observe the Lord’s Supper. Jesus said “as often as you do this,” not “every week” or “twice a month”. Once the temporary emergency is over the church can come back together and observe the Lord’s Supper as a body, in person, as indicated by Scripture.


“What about homebound, hospitalized, or dying people who are Providentially hindered from gathering with the church? Can a pastor administer the Lord’s Supper to those people outside the church gathering?”

I would leave that to a pastor’s discretion, but, if I were a pastor, I would be very reluctant to do so. Personally, I would urge those people, as well as anyone else who wants to observe the Lord’s Supper outside of the gathering of the church body to consider why they want to do that. I mean, dig deep and do some serious introspection about your reasons and what you actually believe about the Lord’s Supper.

I suspect some Christians, without even realizing it, may hold some Roman Catholic-adjacent or superstitious beliefs about the Lord’s Supper.

It’s not the thing you do right before you die (or any time) to make you right with God, forgive your sins, or secure your place in Heaven. That’s what Christ’s death, burial, and resurrection were for. And if you’re placing your faith for any of those things in partaking of the Lord’s Supper instead of, or in addition to Christ’s finished work on the cross, that’s idolatry.

It’s not something you do to assuage misplaced guilt about not being physically able to attend church (or, for that matter, to assuage appropriate guilt about forsaking the assembly when you actually could be there). If you are legitimately Providentially hindered from faithful church attendance, God knows that. He’s the One who allowed or placed you in that situation in the first place. You don’t need to “make it up to Him” or try to get “back” into His good graces by performing for Him by partaking of the Lord’s Supper. Rest. Rest in His grace, mercy, and divine Providence. You can partake when you’re able to go back to church, or when the whole church is one day gathered for the marriage supper of the Lamb.

It’s not something you do to somehow conjure up or invoke God’s presence into your midst. That’s a variant of necromancy or witchcraft. God is omnipresent. There’s not a millimeter of the universe in which He is not present. He’s at your social gathering. He’s at your parachurch meeting. What you want to do at those events is to pray, not observe the Lord’s Supper. In prayer, you recognize God’s presence, submit yourselves and your gathering to Him, and ask Him to guide your meeting. And, no, observing the Lord’s Supper isn’t “leveling up” on “just prayer”. Prayer and the Lord’s Supper are two different worship practices with two different purposes.

And, finally, the Lord’s Supper isn’t something you do to secure God’s blessing on whatever activity or venue you’re observing it in. It’s not a talisman. It’s not like rubbing a rabbit’s foot for luck or a baseball player going through his superstitious pre-game rituals so he’ll play well and win the game. Participating in the Lord’s Supper with your church family is a blessing – it’s the blessing of unity in Christ and the fellowship of proclaiming His death together until He comes, but you don’t do it to get God’s blessing on your marriage, your dinner party, or your pro-life meeting.


What would you say to a church not using unleavened bread for communion? The last time we took communion the bread was Italian bread, obviously had yeast in it. I donโ€™t want to take the Lords supper with bread with yeast in it because yeast represents sin and Jesus has no sin in Him, and if we are to remember what He did, how can we use just regular bread. I did ask the pastor, he thought I had a good point, but I havenโ€™t heard from him yet.

It’s great that you asked your pastor about this. That’s exactly what I would have advised you to do. I would encourage you to submit to his leadership on this issue.

Leavened bread is not a reason to abstain from the Lord’s Supper any more than grape juice instead of wine (or vice versa) is a reason to abstain. My personal opinion (not biblical mandate) is that unleavened bread and wine should be used because they are more historically accurate and truer to the details of Scripture than leavened bread and/or grape juice. That being said, I’ve never been a member of a church that didn’t use grape juice, and I have participated in observances of the Lord’s Supper that used leavened bread, and it didn’t bother me in the least.

We need to remember that the reason unleavened bread was used was not because leaven represented sin, although we do see that symbolism later, but because the Lord’s Supper began as the Last Supper, which was an observance of Passover. Unleavened bread was used for Passover because it memorialized the Israelites’ flight from Egypt. They did not have time for the dough to rise before the exodus. That’s where the unleavened bread for Passover, the Last Supper, and the Lord’s Supper came from. It had nothing to do with Jesus’ sinlessness because Jesus had not yet come at the time of the exodus.

We can also remember that Jesus used leavened bread when He fed the 5000, and in that very context of leavened bread, He Himself said, “I am the bread of life.” If leaven always represents sin, why would Jesus, who was sinless God, have referred to Himself in the context of everyday leavened bread?

If leavened bread is the only reason you’re abstaining from the Lord’s Supper, I would encourage you to stop abstaining and partake joyfully with your church family, proclaiming the Lord’s death until He comes.


We recently moved and have been attending a Southern Baptist church. They have not had communion for over two months. Isn’t it the norm to have communion at least once a month? since we are new to this church we are still waiting and learning our place. We hesitate to make ourselves known as possibly unsubmissive or question why they do things the way they do. (From The Mailbag: Potpourri (…SBC Communion…))

These are such great questions because they help me, as a Southern Baptist, think about the way we do things and how those practices might be perceived by visitors or new members.

Every Southern Baptist church is autonomous, so each church has its own policy or practice about how often the Lord’s Supper is observed. There are some SBC churches who hold the Lord’s Supper every week and probably others who hold it only once or twice a year, although I don’t personally know of any who hold it that infrequently.

In my experience, most Southern Baptist churches observe the Lord’s Supper several times a year, usually on a schedule like the first Sunday of the month, once a quarter, or every “fifth Sunday” (in months that have five Sundays). In addition to these scheduled observances, many churches also observe the Lord’s Supper at their Christmas Eve, Good Friday, or Easter service.

I would encourage you and your husband to set up an appointment with the pastor and ask away! It is certainly not unsubmissive to sit in his office and politely say, “We’re new here and we were just wondering about…” Most pastors I know would love for potential members to do this.


We run into trouble when we start trying to “improve” on God’s Word and His ways. The Lord’s Supper is an ordinance of the church, to be observed in the gathering of the church body, and to be rightly administered by the pastor, elders, and/or deacons. Let’s leave it at that – nothing more, nothing less – right where Scripture leaves it.

Additional Resources:

The Last Supper ~ The Lord’s Supper


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.